Dovid Margolin:
The Torah was given on Mt. Sinai, and Mt. Sinai is located in the middle of a desert. It is explained that a desert was chosen to be the place of the giving of the Torah to show that the same way a desert is ownerless and free, the Torah too has no owner and belongs equally to every single Jew. If a Jew chooses to learn the Torah, then it becomes his.
The Lubavitcher Rebbe presents a question. Why was the Torah given in a desolate desert? The desert part we explained, but why such a harsh place where the Jews had no clothing, no food, and lacked even water? Their clothing grew on their backs, they ate the Manna that descended from heaven, and their water came from a rock. Why did the Torah have to be given in such a place?
We know that every idea that is written about in the Torah translates into a practical lesson for us in our time. This lesson must correspond to all of the small details pertaining to the physical attributes of the desert, as is described in the Torah. So what is the explanation?
The Rebbe explains that when it comes to taking out a book and learning Torah, all sorts of things block a persons way and disturb his learning of Torah. When the time comes for a businessman (or any layman) to set aside time during his day for the express purpose of learning Torah, the businessman demurs. He will explain that learning Torah is not his mission; his mission, he says, is to give Tzedaka and be involved with communal affairs, but not to learn Torah.
This businessman already understands that he must infuse his day with meaning and with holiness. He already separates himself from his work in the middle of the day to pray Mincha [the middle prayer, which is described as being a very special prayer because of the fact that it forces a person to stop what he is doing and pray before sunset]. Additionally he will point out that there is an order that must be followed. Let him first complete the service of Tzedaka and Mincha, and then maybe he will be ready to set aside time to consistently study the Torah. He sees the importance of studying, but there is no reason to rush him, it will all come in due time.
Then there is someone who actually does study Torah all day long such as a Rabbi, a teacher, and a yeshiva student. But he too will have his complaints and necessary prerequisites. First he must sleep properly so that he may have a clear head. Then he must eat properly so that he may understand the fine points of the discussion. Then after all of this, he will finally be ready to sit down and learn Torah.
The Rebbe explains that it was in answer to all of the above mentioned excuses, that the Torah was given in a desert. Because when it comes to the Torah, we must completely rely upon G-d Almighty. The Jewish people were led out of the Egyptian slavery and led straight into a desert where nothing grew. They relied upon and put their faith in G-d, and in turn their clothing, food, and water was all miraculously provided. For us, now, it is too the same thing. We cannot sit and make calculations, but we must go at it and set aside specific times for learning Torah. When we will study Torah and trust in G-d, then we will be blessed both physically and spiritually, and we will merit the coming of Moshiach, may it be now.
posted by: jrtelegraph


Recent Comments