Dovid Margolin:
In this week’s Torah portion, Parshas Bo, G-d commands the Jewish people to take a lamb on the 10th day of Nisan, keep it in their homes for a few days, and then sacrifice it to G-d on the 14th of Nisan. This sacrifice was called the Korban Pesach.
Why were the Jews commanded to keep the lamb in their homes? What was the reason for keeping this lamb in their homes so many days in advance? Our Sages explain that in the land of Egypt a lamb was considered to be a god, and therefore when their Egyptian neighbors would ask them why they had a lamb in their homes, the Jews would be able to unabashedly answer that they planned on slaughtering it and offering it as a sacrifice to G-d Almighty.
The Lubavitcher Rebbe explains that because of the strength and the self-sacrifice the Jews displayed when they fearlessly explained to the Egyptians that they planned on sacrificing the Egyptian idol to G-d, the Jewish people were taken out of exile.
It is explained that the redemption of the Jews from Egypt is a foreshadowing of the redemptions of the future. We all know that the Torah is not a storybook and its lessons are applicable today, just as they were before. The Jewish people at the time of the Korban Pesach [the Pesach Sacrifice] were on an extremely low spiritual level; nevertheless they were redeemed from their exile in Egypt through an undaunted act of strength and the willingness for self-sacrifice. The message for us is that we too will be taken out of our current exile through acts of strength and fearlessness.
The Rebbe explains that we must do all Mitzvos [commandments] with force, but especially the Mitzva to love your fellow Jew. We each must do our part to speak to our fellow Jews about Torah and Mitzvos, and if we fail once then we must try again. Even if the person you speak to closes himself off, you cannot let yourself be intimidated, and you must try again. The Rebbe says that when a person shows strong feelings against your words this means that there is something deep down that is bothering him. Therefore you must try again and again, until you have some kind of a positive affect.
The Rebbe additionally explains that even while you are not yet successful, each of us must understand that it is not the fault of the other. It is not the fault of the person that you are speaking to. The Torah explains that “words that emanate from the heart, enter the heart,” it is therefore our part to make the words that we speak earnest.
The same way that the Jewish people left Egypt completely unafraid, so too now when we act forcefully and fear no one, all of the obstacles before us will be removed, and we will merit a complete end to this current exile with the coming of Moshiach, may it be now.


“My
battalion spends a lot of time in the Gaza Strip-the pressure is
unbelievable! When you have a chance to get some rest and relaxation,
you find yourself smiling and even laughing. Your spirits are lifted!” -Jeremy, Staff Sergeant with the Givati Brigade
The
SPIRIT program’s state-of-the-art rest and recreation centers were
built by FIDF specifically with many of the amenities these young
soldiers enjoy. They include:

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